of Churches describes the multiplicity of Christian denominations. It
is a feature most notable in Nigerian Christianity. With the close of
the earliest Catholic Missionary work (1450-1750), described by some
scholars as a failure, the environment was set for modern missionary
activities. By the end of the 19th century only six foreign missionary
establishments were fully functional in Nigeria.
Thomas Birch
Freeman (24th September 1842), Methodist Missionary; Henry Townsend
(December 1842), Church Missionary Society Hope Waddell (April 10,
1846), Church of Scotland Mission (Presbyterian) Thomas J. Bowen (1850),
Baptist Missionary Father Lutz (5th December 1885), Holy Ghost Fathers
Samuel Bill (1887), Qua Iboe Mission
For about sixty years only six
foreign missionary extractions were on record in Nigeria. From the 1960s
African initiative in the missionary work became very obvious and
aggressive with the Aladura Movement and the Scripture Union as key
protagonists. The activities of the Faith Tabernacle (1928), Apostolic
Church (1931) and Assemblies of God Church (1932) were very skeletal,
compared to the great zeal and missionary aggression of 1970s. Though
Bill Roberts had started the activities of the Scripture Union in
Nigeria in the 1960s it was after the Civil War that the Evangelical
aggression gave rise to proliferation of Churches. Poverty and
illiteracy had forced many people to seek divine intervention beyond the
formal and nominal approach of the Mainline Churches. The Civil War had
left many people homeless and poor. Majority of the people resorted to
prolonged prayer and fasting as well as speaking in tongues beyond the
conventional written prayers of the missionaries. Baptism of the Holy
Spirit, healing and other forms of miracles became pronounced.
Gradually, every prayer warrior became Church founder, as thousands of
people needed solution to myriads of life puzzles brought about by the
hardship of the Civil war. The return of the southerners to northern
Nigeria after the Nigeria Civil War in 1970 influenced the spread of
churches (Velon, 2008:11). Meanwhile, various religions and ministries
encouraged the formation of students’ fellowship groups in universities
and these became the breeding ground for leaders. According to Meeking,
(2003:90) external influences from Europe and America fed into this
pattern, providing theological direction and funds for new strategies.
For other parts of Africa, Nigeria precisely, the proliferation wind
blew constinuously till the fire convention in Harare, Zimbabwe in 1985,
acquiring a different shape and character, from the preceding era.
Between 1985 and 1995, proliferation movement blossomed into complex
varieties (Alaribe, 2006:78). In the enlarged scale and adoption of
modern strategies, European/American influence became more pronounced.
Even so, the originators continued to be African imitating foreigners
eclectically producing foreign theologies but transforming these for
immediate contextual purposes. With the question of national development
it became very necessary to define the part that proliferation of
Churches has played. It cannot be argued that the honesty and commitment
of the early Church founders at the commencement of proliferation of
Churches has ebbed very fast. It was a period when sincerity and
chastity were celebrated as Christian virtues. With the accompany
prosperity preaching it has become very difficult to see the
selflessness of Christian missionaries. Interest is mostly on
acquisition of wealth and power. It must be noted that development,
according to Balogun (2008:175), is the act, process or residual
advancement or growth through progressive changes in technological,
scientific, political, social, economic and religious advancement
leading to the better conditions of living. Changes occur and can be
seen or observed in all human endeavours. Where exploitation and
economic impoverishment of members by preachers become the order of the
day in the formation and proliferation of Churches questions have to be
raised regarding the essence of this proliferation of Churches in

The issue of moral
decadent in our society is a thing that is needed to be looked into.
Many things have gone wrong, since no one sees the reason to be upright
in action at all times, in all places and in all circumstances. The
continuing degeneration of personal virtue among the world’s societies
seems to be emerging as the single-most urgent issue of our time.  Until
recent years, churches had since deferred from their original roles in
morality, though many outside the church continued political pressure to
move churches either towards or away from a value oriented. This
posse’s questions and ideas about the appropriate approach to learning
of morality in the society today. (Oviawe, 2012).
Oviawe, (2012)
opined that moral and morale are polite, decent and appropriate way of
portraying ourselves in our duties, home and society. It is a socially
acceptable manner of life. It can also be referred to as the principle
of right and wrong or decorum. Our parents and ancestors practices moral
and morale to the core and had h9igh regards of them. They also handed
them to us with diligence. At that time they paid particular attention
to the manner of sitting, walking, talking, greeting, eating, principle
of right and wrong, discipline and commitment in everything they did and
the way they did it.  They were conscientious about their duties,
keeping to the rules and regulations related to them. They saw this as
maintaining their own dignity and respect for themselves and others.
They made sure that everybody was well brought up.
MARVIN W., and OSER, FRITZ, eds. (1985) opined that in the past our
society had a high sense of respect, determination and diligence to
work. Today the sense of awe, respect, determination, and diligence to
work is gradually fading away. This they say is obvious in the way
people do things carelessly. We are all aware of how much our society is
bereaved of morality this day. There is no doubt that things are
falling apart many people behave as if there is no need for decency and
diligence for things that matter. Thee is an increase in moral, social
and cultural decadence. Children seem to be losing their innocence. As a
result so many young people and even children tend to become slaves to
fashions and modern things that destroys them. They parade themselves
with arrogance, cultism, vandalism, and great lack of morals. The youths
and children are now like sheep without a shepherd. They can no longer
concentrate or remain focused.

Everyone wants to be successful, everyone wants to be healthy, happy
and rich, but most people are not willing to pay the price.
Occasionally, they may be willing to pay part of the price, but they are
not willing to pay the whole price. They always have some excuses or
rationalizations to not discipline themselves to do everything that they
need to do to achieve their goal.
          The problem in our
society today is the high moral decadence in the society, as the
churches, parents and tutors etc have failed in their role of moral
education. Hence this study intends to investigate the proliferation of
churches in Nigeria and increase in moral decadence in the society.
The purpose of this study is to examine the extent to which moral
decadence have eaten deep into our Nigeria society today. And to proffer
some solutions on how the problems of moral decadence can be reduced.

  1. Lack of moral education a cause of moral decadence?
  2. Lack of parental care a cause of moral decadence?
  3. Discipline in churches a means of eradicating moral decadence?
  4. High rate of divorce in Nigeria a cause of moral decadence?
  5. Truancy in school a cause of moral decadence?

The research is important because it teaches us the relationship
between church and morality. It will serve as a documents that can be
referred to in order to clear some doubt about the issue of moral
          It will serve as documents that will
enlighten the Christian leaders on the need to embark on teaching of
morality in churches. 
          Finally, the study will also
enlighten the public on the causes of moral decadence and how to find a
lasting solutions to such a problem.
The study is designed to investigate into the proliferation of church
in Nigeria and increase in moral decadence in the society. The study is
restricted to the Nigeria society




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